In a more optimistic note, this post explores how stereotypes can be avoided while creating a compelling non-binary narrative.
Mae (Mae Martin, left) and George (Charlotte Ritchie, right) express many happy and sad queer stories through the 12 episodes of Feel Good [Image: Netflix]
In my upcoming dissertation
essay, I defined several negative tropes about non-binary representation in
film and television. These include often being portrayed as an activist, an
entitled youth, a pathetic crossdresser, a deceiving sexual harasser, and as a tragic and cynical character. My
analysis of that will be in a few months. However, I originally planned to end
the essay with a positive example, but ran out of the word count so cut it.
Thus, here it is: an analysis of why Feel Good is one of the best non-binary
representations.
This
review contains spoilers for a few of the episodes, as well as the overarching
non-binary narrative. The series is available on Netflix if you want to watch
it first.
An example which does find a
balance and successfully portrays a non-binary person without stereotypes or
idealism is Feel Good (Mae Martin and Joe Hampson, 2020-2021). This
comedy-drama series achieves this by being a semi-autobiographical story of the
creator, writer, and main actor Mae Martin, who portrays a fictionalised
version of themselves. The story involves Mae, a former drug addict, falling in
love with George (played by Charlotte Ritchie), who has only ever been in
heterosexual relationships. Throughout the series, Mae struggles with various
issues such as being a supportive partner, trying to boost their comedy career,
dealing with unrepressed trauma, and confronting their addictions, not only to
drugs but to people in their life, which creates toxic relationships. All these
difficulties are written from Martin’s personal perspective. Another thing
Martin has experienced and incorporated into the show is gender dysphoria, with
them publicly coming out as non-binary in April 2021 before the release of the
second series in June. The first series alludes to this in its fifth episode,
where Mae is shown to be looking at themselves shirtless in a mirror and trying
on feminine clothes but seeming uncomfortable at both. This is clarified later
in the episode when Mae says during a stand-up performance that they think
their “transgender or like non-binary or like whatever the terms are these
days”. However, it is in the second series that Mae is shown to be trying to
work out what they are, amidst rehab and being diagnosed with PTSD as their
mental health declines. They dismiss being transgender in episode two when
their agent tells them to do trans comedy to appeal to youth demographics, and
other episodes show Mae not feeling like they have an identity at all. This
painful uncertainty is masked by joking that they identify as “Adam Driver or
Ryan Gosling” in episode one and “an anaemic scarecrow” in episode three.
Overall, this culminates in Mae admitting to George they have doubts about
their gender in the final episode. After talking about it, George notes that
those feelings are valid, saying “I think that is a thing, that’s non-binary,
Mae. I do think maybe you should Google it”.
What makes Feel Good a
positive example is how the gender discussions are integrated into the series
to avoid stereotypes. Firstly, Mae’s character is not defined by their gender
identity. Their main story involves addiction, the many forms that takes, and
the reasons for it. Being non-binary is not associated with Mae’s struggles,
nor shown to be a result from it, instead it is given its own separate
conversations to be discussed. The only time it is linked to other aspects of
Mae’s life in a major way is during Series 1, Episode 5, where their gender
identity crisis becomes associated with their internal insecurities fearing
that George would rather be with a man. In the episode, during sex with a
strap-on, which is the only way Mae felt aroused, George exclaims to “cum
inside me”. This makes Mae feel uncomfortable and they stop. This becomes a
trigger for the pair’s break-up, but discussions around addiction are also
mentioned as a cause. This ensures that there are no stereotypes where
non-binary is linked with being mental ill, such as in a deceiving or pathetic
way. Furthermore, the portrayal of this through a realistic depiction of queer
sex aids in avoiding cisnormativity.
This also relates to the second
point; there is shown to be both good and bad. Alongside George’s support,
other characters are shown to be judgemental and frustrated at Mae’s gender
identity. For example, in Series 2, Episode 4, Mae is invited onto a TV panel
show. During preparations, Mae states to the make-up artist (Sukh Ojla) that
they don’t want blusher, eyeshadow, and lipstick, instead preferring to have
the same make-up as the boys. The artist responds in a cheery but patronising
tone: “But you’re not a boy, are you sweetheart? Not going to make my life
difficult, are you?”. Despite Mae’s choice not really having an effect on the
artist’s life, Mae is still made to feel bad. This shows that having a
different identity causes other people to behave differently, and that
negativity is not always direct insults.
Thirdly, despite issues being
referenced, the show avoids associating it with activism. Throughout series
two, George is trying to start an activism club at her school. This is climaxed
in the fifth episode which primarily focuses on the showcase of what the
children had created. This is the only episode in series two not to feature a
scene about Mae’s gender identity, implying that a distinction is made between
discussions about climate change and transgender rights, and the personal
feelings that an individual experiences.
Fourthly, Mae mentions how they feel
like they are a spoiled and snobbish youth, but this is also disproven. In Series
2, Episode 1, while talking to a therapist at rehab about how they don’t feel
like they have trauma or any reason to need support, Mae states: “I was so privileged
as a kid” and “I was just this like brat, like, running around trying to be Bob
Dylan or something”. Although this gives credence to Mae being an entitled person,
further mentioning how they did have a rich family to act as a support system
before they ran off to do drugs, none of Mae’s identity is linked to this.
Everyone who talks to Mae about this, such as the therapist, mention that this bratty
teenager narrative is Mae’s own story, rather than the truth, and that this is a
result of their repressed trauma and low self-esteem which is confronted throughout
the series. In the context of the show, when Mae is in their 30s, any self-centred
aspects they display is also shown to have a particular reason, not just
because they are stereotypically queer. This once again demonstrates how their gender
identity is separate from their other plot lines.
Finally, the mentioning of the term “non-binary” in the
final episode serves as a prevalent way to increase visibility. Not only is the
resolution saved until the end so it depicts the journey as well, Mae is also
not forced to have an identity. Instead, George discusses about googling it,
and Mae is shown to feel supported and comforted by the fact that there is
people with a similar dysphoria to themselves. Although the most important
thing is that George is not only imploring Mae to google the term but is also
inviting the audience to do the same. By not defining non-binary or indicating
why Mae fits the identity as part of the show itself, any member of the
audience unsure of what it means is persuaded to do the same simple step of
just searching about it as Mae states they will too. This gives people agency
on researching the complicated identity and determining their own opinions,
rather than being given the definition that best describes the character in the
show, thus creating a narrow focus and set association to the character’s other
traits. Therefore, visibility and positive representation is allowed to occur
without it needing to be the forefront of a character or an episode. This
avoids reductionism and emphasis the multi-faceted identity that every person
has, regardless of gender and the issues that can arise from dysphoria.
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